Sima Qian's Biography

Through his documentary of Gaozu, Sima Qian references to the cycle of dynasties where the downfall of one intricate leads to the rise of another. Following the insati subject rise to power by the tyrant, Xiang Yu, the King of Han was looked upon to remove Xiang Yu from power and in a finger run the empire to ripe(p) trustingness. In the reading, Gaozu systematically seems to ready this return to good faith as a return to a queers true duties earlier than his mercenary desires. For example, when Gaozu first gains mold over the Qin territory, he declares that the officials and flock anticipate undisturbed as before and that he has baffle scarce to save [them] from further harm, not to exploit or tyrannize over [them] (Watson, 62). Gaozu implies that, unlike the arrogant and selfish rule of Xiang Yu, he is concerned not about usurping territory and power, and about sustaining the successfulness of his subjects. In fact, Gaozu repeatedly denies the position of king whe n it is offered to him.

Gaozu is further shown personify what it means to return an empire to good faith when, at his fun agel, his officials claimed that Gaozu rose from the humblest beginnings to correct a factious agehe brought peace and order to the adult male (Watson, 85). The expression in which to achieve a return to good faith is nearly notably portrayed when Gaozu speaks with his closest officers. Referring to the talents of his generals, Gaozu says, it was because I was equal to accommodate use of all of them that I gained possession of the world (Watson, 76). Here, Gaozu explains that altogether by accepting the worth of his peers was he abl! e to fall out in remedying the worlds immoralities. With his biography, Sima clearly illustrates Gaozu as a model of how to pull an empire out of an fiendish era and into one of morality and selflessness.If you want to get a serious essay, order it on our website: OrderCustomPaper.com

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